Showing posts with label Gold Coast. Show all posts
Showing posts with label Gold Coast. Show all posts

Tuesday, 16 August 2016

Looking for a hammock


For a change, a request for help, to identify the 'hammock' which accompanied the boys sent to princess Carolina.
So far, this blog has addressed the issue of children sent from Ghana to Europe and the question if we could give Presto a place among the identified children, being procured, or serving in the castle of St. George d'Elmina.

However, there is something else to look for. After all, we are working with the hypothesis that Presto and Fortuin were the boys given as a gift to the Princess Carolina of Orange-Nassau in 1748. That gift comprised of the two boys, and a 'costly' or 'richly adorned' hammock.'

Newspaper clipping mentioning 'een kostbare hangmat uit dat Weereld-deel;' 'a costly hammock from that Continent'

What was this 'hammock' made of, what did it look like, and what was its function? We soon came to the conclusion that what was described as a 'hammock' in the Dutch newspaper, must have been a so-called palanquin, a contraption in which Ghanaian Akan chiefs were and are transported during festivals. Nowadays the palanquin is usually constructed from a hollowed piece of wood, shaped in the form of a bed, with cushions to rest on, and covered with high-quality cloth. On the cloth there can be adornments symbolically depicting the identity of the chief and his personal or family history.

Chief of Elmina in palanquin at Bakatue Festival 2016. Photo by (c) Michel R. Doortmont

In Elmina we asked about the palanquin in history. My long-standing research assistant and fixer, Frank Kwesi Tweneboa-Kodua, came with a valuable suggestion. Frank noted that when he was a child, in the 1970s, a different type of palanquin was still quite common.

It consisted of two bamboo sticks, with in-between a plaited fibre mat. On both ends, two shorter bamboo sticks, secured with rope or fibre, allowed for it to be carried by four persons.


Possible form of the hammock / palanquin given to Princess Carolina. Drawing by (c) Michel R. Doortmont

The sketch gives an impression of what it could have looked like. So far, we have not found any real-life examples of this type of palanquin, or any drawings, for that matter. So we ask the question here, to fellow researchers and local parties: do you know of this type of palanquin / hammock, as means of transport for Akan chiefs? If so, leave your comments below.

Additionally: How does one 'adorn' a palanquin of this type, or what makes it 'costly'? Were there items (beads, brass bells or other objects, etc.) attached to it? Was it painted or carved?

It seems this type needs to be carried by four persons, so would one not expect four boys to accompany the hammock for the princess? Or is there a type that can be carried by two people too?

We are keenly awaiting your suggestions.

Wednesday, 27 July 2016

Procuring slave children on the Gold Coast (I): The European position


Children without names

When we study Africans in the Netherlands in the seventeenth and eighteenth centuries, these individuals are denied their original African identity. This is of course also the case with Presto, whose African name, given to him by his parents, is unknown to us, and was possibly even unknown to Presto himself, as was his African family history. It makes looking for his origins in Ghana quite complicated.

However, it also poses questions about the social status of African children like Presto in general. Were they chattel slaves, like the enslaved people that were sent to the plantations in the Americas? Or were they a special category of captives, and if so, how did this play out in the way in which they were procured in Africa and treated in Europe? Let's first look at their European position, and then move back to Ghana in a second instalment of this blog, and see what we can find there with regard to these young children. Also as another point of interest for the field trip.

African children in Europe: made-up identities

The research into Presto's / Christiaan van der Vegt's origins, his stinge at the Court of the Prince-Stadtholder, and as servant to the mayor of Weesp, Abraham d'Arrest, has yielded a large amount of information about other African boys in the Netherlands and Europe too. One rich source for our knowledge about these boys - and some girls - are the formal portrait paintings in which African children figure, usually in the background, as servants to 'important people.' Annemieke is collecting them on a special Pinterest Board, titled Young Africans with Europeans in the 17th and 18th century. And indeed, at the time of writing this blog, the board counts 412 pins already.

Portrait of Cocquamar Crenequie
(Coll. Museum Weesp)

In art history there has long been a tendency, so it seems, to regard these young African servants as ornaments, rather than real people. In current museum collections this is still very much visible in the descriptions of these paintings, which never name the African servants, if mentioning them at all.

We take the position that most, if not all of the seventeenth and eighteenth-century portraits, should be seen as  real-life depictions in which all elements have meaning, and are part of the main figure's life. This includes servants, African or otherwise, pets, and inanimate ornaments and objects. Only by taking this position, it becomes possible to seriously study the prevalence of African child servants in Europe in the seventeenth and eighteenth centuries, no longer as something exceptional, but as a regular occurance. As Annemieke already stated: 'Christiaan was not the only one.'

 And more importantly, by naming the African children in these pictures, we make a start in giving them their identity back.

To prove the point that efforts to identify these pictured anonymous African boy-servants can be fruitful, there is the case of Cocquamar Crenequie, or Willem Philip Frederik, as he was called after his christening. He was born on 'the Coast of Guinea', i.e. in West Africa, around 1739. Since the middle of 1750 he was a member of the household of the Count Gronsfeld, special envoy of the Dutch States General to the Court at Berlin. Cocquamar Crenequie was christened in Berlin on Sunday  27 January 1754. The reason we know all this is that his christening was reported in a Dutch newspaper, which report coincides with our knowledge about the provenance of a painting of the same year in which he was pictured with the Countess zu Löwenstein-Wertheim-Virneburg, Gronsfeld's wife.

Report on the christening of Cocquamar Crenequie in Berlin, in
Opregte Haerlemsche Courant 5 February 1754
In her blog postings, Annemieke has also shown that there were more boys like Presto who were brought to the Netherlands by (former) officials of the Dutch West India Company, sometimes identifiable by an African or African-sounding name, like Accra Doura, a contemporary of Presto and also living in Weesp for a while. In most cases African names are not known, and when they are, they are invariably too mangled to make sense of for purposes of regional identification or meaning (which includes Cocquamar Crenequie). Others were given fantasy names or exotic names, like Presto, Fortuin, Coridon, Cupido or Cedron, to name the boys touched upon in Annemieke's blog alone. When baptised the Christian name Christaan is prevalent, sometimes connected with a fantasy name of sorts, as was the case with Christiaan van Souburg, Christiaan Narcis and Christiaan Congo Loango. Proper African names usually do not occur.

From the Netherlands to West Africa

So far, we have a fair idea of the scope of these African boys living in Europe in higher-placed servile positions, through their appearance in paintings, and because of selected case studies from archival sources. That does not mean that the picture is complete yet, however, or that we fully understand the social positions of these boys and the social mechanisms governing their position and status, including Presto. This is a research topic in itself, which should be undertaken with some urgency.

During our trip, Annemieke and I will look into the context of the Atlantic slave trade and the position of enslaved people for that trade on the one hand, and into the physical and social context in which children were procured for service in the Netherlands on the other.

An important issue to consider is how the procurement of these children in Africa worked. The premise here is that the children brought directly to Europe cannot, in social terms, be compared to the huge numbers of chattel slaves shipped 'in bulk' - excuse the expression - and anonimity to the Americas. In the case of these children, one can ask whether their was some sort of 'parallel trade', considering the numbers found in Europe, or whether it was a more incidental occurance with its own rules and regulations?

In the next blog I will go into that more in detail, on the basis of several recorded cases from the era in which Presto and Fortuin were also brought from the Coast of Guinea to the Netherlands.

Thursday, 14 July 2016

Preparations for a special field trip

Presto returns to Ghana

Between 9 and 20 August, Annemieke van der Vegt and I will undertake a field trip to Ghana to investigate the early life of the African boy Presto, or Christiaan van der Vegt. For the backgrounds of this visit see the Introduction page.

The trip includes visits to and research in Accra, the current capital of Ghana, the town of Elmina, from 1637 to 1872 the Dutch headquarters in Ghana, the important urban centre Axim in the Western Region, the stilt-village Nzelezu, the Ankobra River, and several other places, which (may) have played a part in Presto's life.

Watch this space for regular updates on the trip and results of our research. When in Ghana I will try to add posts on a daily basis, internet availability permitting.

Background picture

The background picture of this blog is a lithograph of the town of Elmina. It was taken from the north wall of the castle of St. George d'Elmina around 1870, at the end of the Dutch presence. The Dutch flag can be seen flying from the tower of Fort Coenraadsburg on St. Jago Hill. Some 135 years earlier Presto was in Elmina and could have stood on this spot. His view would have been different. The houses were not there yet. Most of these date from the 1840s. In Presto's time this was a sandy area with a footpath running through it, some small huts, a wide beach on the right, and scrubs and trees on the hill-side to the left. Fort Coenraadsburg was there, however, and a landmark Presto may have kept in his mind for some time, also because this fort, together with Elmina castle, is the last he would have seen of the his mother country when he departed from Elmina on his voyage to Europe.


View of Elmina from St. George d'Elmina castle, c. 1870

By the 1980s, the big corner-house in the middle of the picture had fallen in disuse and was a total ruin. The house is called Bridge House as it stands next to the bridge crossing the Benya Lagoon (not in view). In the late 1990s, Elmina businessman Paa Kwesi Nduom, whose wife's family owned the house, had it demolished and replaced by a new building which is in use as a hotel: Coconut Grove Bridge House. The terrace of the hotel will be a vantage point for Annemieke and I to discuss the history of the town and to view the fishing activities.